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Truly it is the revelation of the Lord of all Being, 192 It has been revealed through the trustworthy Spirit 193 To (communicate) to your heart that you may be a warner 194 In plain Arabic speech. 195 And lo! it is in the Scriptures of the men of old. 196 And has it not been a sign to them that it is recognized by the scholars of the Children of Israel? 197 Had We revealed it to a non-Arab 198 who would have read it to them, they (pagans) would not have believed in it. 199 Thus have We inserted disbelief into the hearts of the criminals. 200 They will not believe in it until they see the painful punishment. 201 The torment will strike them suddenly without their knowledge. 202 Then will they say: "Can we be given respite?" 203 Would they then wish for Our Torment to be hastened on? 204 Just think: If We let them enjoy (the good things of life) for a few years more, 205 and then the chastisement of which they were being warned were to come upon them, 206 What shall that which they enjoyed avail them? 207 And never did We destroy a township, but it had its warners 208 We have never been unjust to anyone. 209 The devils did not bring it down: 210 it is not for them, nor are they able. 211 Most surely they are far removed from the hearing of it. 212 So call not thou unto another god along with Allah, lest thou be of the doomed. 213 And warn thou thy clan, the nearest ones. 214 and be meek to the believers who follow you. 215 If they disobey you, say, "I bear no responsibility for what you do." 216 Put thy trust in the All-mighty, the All-compassionate 217 who sees thee when thou standest 218 and when thou turnest about among those who bow. 219 Lo! He, only He, is the Hearer, the Knower. 220 Should I tell you on whom the devils descend? 221 They come to every sinful liar. 222 Who give ear, and most of them are liars. 223 As for poets, the erring follow them. 224 Have you not seen how they wander in every valley, 225 And that they say what they practise not?- 226 Except those who believe and do good and remember Allah much, and defend themselves after they are oppressed; and they who act unjustly shall know to what final place of turning they shall turn back. 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.