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The endeavors of he who believes and does good works shall not go unthanked. We write it down for him. 94 The people whom We destroyed can never return to this world 95 till Gog and Magog are let loose and slide down out of every slope; 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 There will only be groaning for them, and they will not hear any thing. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 they shall be, kept far from it neither shall they hear any whisper of it, and they shall dwell forever in that their souls desired; 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 And verily we have written in the Scripture, after the Reminder: My righteous slaves will inherit the earth: 105 This Qur’an is sufficient for people who are devout. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 Indeed He knows what you say loudly and what you hide. 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 He saith: my Lord! judge Thou with truth. And our Lord is the Compassionate Whose help is to be sought against that which ye utter. 112
True are the words of Allah the Almighty.
End of Surah: The Prophets (Al-Anbyaa'). Sent down in Mecca after Abraham (Ibrahim) before The Believers (Al-Mu' minoon)
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.