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But for him who feareth the standing before his Lord there are two gardens. 46 So which of the favors of your Lord would you deny? - 47 Having numerous branches. 48 (Jinn and mankind) - which of the favors of your Lord would you then deny? 49 With two springs of water flowing through them both. -- 50 So which of the favors of your Lord would you deny? 51 In them will be Fruits of every kind, two and two. 52 Which, then, of your Sustainer's powers can you disavow? 53 Reclining there on carpets lined with brocade, fruits of the garden hanging low within reach. 54 (Jinn and mankind) - which of the favors of your Lord would you then deny? 55 In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them. 56 jinn and mankindîwhich of the favors of your Lord would you then deny 57 Lovely as rubies and pearls. 58 So which of the favors of your Lord would you deny? 59 Is the reward of goodness aught save goodness? 60 Which of your Lord's wonders would you deny? 61 And below them both [in excellence] are two [other] gardens - 62 Which is it, of the favours of your Lord, that ye deny? 63 The greenest of green pastures. 64 How many favours of your Lord will then both of you deny? -- 65 Therein are two gushing fountains of water. 66 So which of the favors of your Lord would you deny? 67 Therein will be fruits and dates and pomegranates. 68 Then which of the Blessings of your Lord will you both (jinns and men) deny? 69 Therein will be maidens chaste and beautiful. 70 Which, then, of your Sustainer's powers can you disavow? 71 with big, black and white beautiful eyes, dwelling in tents. 72 So which of the favors of your Lord would you deny? - 73 Whom neither a man or jinn had ever touched before them. 74 So which of the favors of your Lord would you deny? - 75 reclining upon green cushions and lovely druggets -- 76 Then which of the favours of your Lord will ye deny? 77 Blessed be the name of your Lord, the Lord of Majesty and Glory. 78
Allah the Almighty always says the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.