۞
1/4 Hizb 53
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The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Most Beneficent, the Most Merciful
By the Mount, 1 and by the Book in lines 2 On an open record. 3 And the House frequented, 4 by the high ceiling (heaven), 5 And the swollen sea, 6 VERILY, [O man,] the suffering decreed by thy Sustainer [for the sinners] will indeed come to pass: 7 Of it there is no averter. 8 On the Day whereon the heaven will shake with an awful shaking. 9 and the mountains shudder and shake. 10 Then woe that day unto the deniers 11 Those who sport entering into vain discourses. 12 The day they are dragged and pushed into Hell, 13 (And it is said unto them): This is the Fire which ye were wont to deny. 14 “So is this magic, or are you unable to see?” 15 Roast in it. Bear it with patience or impatience, it will be the same for you. You will be requited for what you had done." 16 The pious will live in bountiful Paradise, 17 Rejoicing in that which their Lord hath vouchsafed unto them; and their Lord will protect them from the torment of the Flame. 18 [And they will be told:] "Eat and drink with good cheer as an outcome of what you were wont to do, 19 Reclining on couches ranged. And We shall couple them with maidens wide eyed. 20 We shall unite the believers with those descendants of theirs who followed them in their faith, and shall not deny them any part of the reward for their good deeds. Every person is pledged to what he did. 21 And We shall provide them with fruit and meat, such as they desire. 22 There they will pass a goblet to one another with neither idle talk nor sin, 23 ۞ And there will go round on them youths appointed to attend them as though they were pearls hidden. 24 And some of them shall advance towards others questioning each other. 25 Saying: "Aforetime, we were afraid with our families (from the punishment of Allah). 26 But Allah has been gracious to us and He has saved us from the punishment of the hot wind: 27 "Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful." 28
۞
1/4 Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.