Believers, do not ask questions about things which, if they were made known to you, would only become burdensome for you; but if you ask them when the Quran is being revealed, they shall be made plain to you -- God has kept silent about them: God is most forgiving and forbearing. 101 A folk before you asked (for such disclosures) and then disbelieved therein. 102 Allah has not made cattle, a slit eared shecamel, nor a freely grazing shecamel, nor a shecamel that bore twins, nor an uncastrated camel (dedicated to idols), but those who disbelieve invent lies against Allah. Most of them do not understand. 103 When it is said to them: "Come to what Allah hath revealed; come to the Messenger": They say: "Enough for us are the ways we found our fathers following." what! even though their fathers were void of knowledge and guidance? 104 Believers, save your own souls, for if you have the right guidance, no one who strays can harm you. You will all return to God who will tell you about what you have done. 105 O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!" 106 Then if it is discovered later that the two are guilty of such sin, then two others shall stand in their place from among those against whom the two had sinfully deposed, and swear by Allah: 'Our testimony is truer than the testimony of the other two, and we have not transgressed in our statement; for then indeed we would become wrong-doers.' 107 Thus it is more likely that they will bear true witness or fear that after their oaths the oaths (of others) will be taken. So be mindful of your duty (to Allah) and hearken. Allah guideth not the froward folk. 108