۞
1/2 Hizb 35
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Messengers! Partake of the things that are clean, and act righteously. I know well all that you do. 51 And verily! This your religion (of Islamic Monotheism) is one religion, and I am your Lord, so keep your duty to Me. 52 But they cut off their religion among themselves into sects, each part rejoicing in that which is with them. 53 Therefore leave them in their overwhelming ignorance till 54 Do they fancy that Our continuing to give them wealth and children (means) that 55 We vie in good works for them? Nay, but they are not aware. 56 Surely they who from fear of their Lord are cautious, 57 who have full faith in the Signs of their Lord; 58 And they who do not associate anything with their Lord 59 and who give whatever they [have to] give with their hearts trembling at the thought that unto their Sustainer they must return: 60 These race for the good things, and they shall win them in the race. 61 And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged. 62 On the contrary, their hearts are in neglect of this and their works are different than those of the believers, the works that they are doing. 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 Do not cry out for help this day, for surely you shall not be helped by Us. 65 “My verses were recited to you, so you used to turn back on your heels.” 66 waxing proud against it, talking foolish talk by night.' 67 Is it then that they do not ponder over what is said, or is it that there has come to them that which did not come to their fathers of old? 68 Or is it that they did not recognise their Noble Messenger, therefore they consider him alien? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away. 71 Or are you asking them for any reward? But the reward of your Lord is the best, for He is the Best of Providers, 72 You are surely calling them to the right path. 73 but, behold, those who will not believe in the life to come are bound to deviate from that way. 74 ۞ And if We have mercy upon them and remove the calamity which has befallen them, they would still stubbornly persist, wandering in their rebellion. 75 We already seized them with the chastisement, yet they abased not themselves to their Lord nor were they humble; 76 until We opened upon them the door of a severe chastisement. Then lo, in this state they become utterly despaired of any good. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.