Juz 25 ▼
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< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
(It will be said to them): “My servants, today you have nothing to fear or regret, 68 [O you] who have attained to faith in Our messages and have surrendered your own selves unto Us! 69 Enter Paradise joyfully, both you and your spouses.” 70 Golden platters and goblets will be passed around, and everything the heart desires and pleases the eye will be there, where you will abide for ever. 71 this is the Garden which you will inherit by virtue of your past deeds, 72 Therein for you is fruit in plenty whence to eat. 73 But the evildoers dwell forever in the chastisement of Gehenna 74 And it will never be lightened upon them, and they will remain in it devastated. 75 We wronged them not, but they were the Zalimun (polytheists, wrong-doers, etc.). 76 'O Malik' (the angel of Hell) they will call out, 'let your Lord put an end to us' But he will answer: 'Here you shall stay' 77 Assuredly We brought the truth unto you, but most of you are to the truth averse. 78 If the disbelievers persist in their disbelief, We shall also persist in punishing them. 79 Do they think that We do not hear their secrets and whispers? We certainly can hear them and Our Messengers record it all. 80 Say, "If the All Merciful had a son, I would be the first to worship him." 81 Glory to the Lord of the heavens and the earth, the Lord of the Throne (of Authority)! (He is free) from the things they attribute (to him)! 82 So leave them plunging into false discourses and sporting until they meet their day which they are threatened with. 83 It is He who is God in heaven, and God on earth: He is the Wise One, the All Knowing; 84 blessed be He who has sovereignty over the kingdom of the heavens and the earth and all that lies between them. He alone has knowledge of the Hour, and to Him you shall be returned. 85 And those whom they call upon besides Him have no authority for intercession, but he who bears witness of the truth and they know (him). 86 If you were to ask them: “Who created them?” they will surely say: “Allah.” Whence are they, then, being led astray? 87 We call to witness the cry of the Messenger: “O Lord, these are a people not wont to believe!” 88 Then bear with them [O Muhammad] and say, "Peace." They will soon come to know. 89
Allah Almighty has spoken the truth.
End of Surah: Vanity (Al-Zukhruf). Sent down in Mecca after Consultation (Al-Shooraa) before Smoke (Al-Dukhaan)
Juz 25 ▼
< 432 >
< random >
▼ 43 Vanity
Al-Zukhruf 7 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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