۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
And mention Marium in the Book when she drew aside from her family to an eastern place; 16 and kept herself in seclusion from them. We sent her Our angel, who presented himself to her as a full-grown human being. 17 She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah." 18 He said, “I am indeed one sent by your Lord; so that I may give you a chaste son.” 19 She said: "How can I have a son, when no man has touched me, nor am I unchaste?" 20 [The angel] replied, "So shall it be; your Lord says, 'This is easy for Me; and We shall make him a sign to people and a blessing, from Us. This has been decreed.'" 21 ۞ So she conceived him, and withdrew with him to a distant place. 22 And the pains of childbirth drove her to the trunk of a date-palm. She said: "Would that I had died before this, and had been forgotten and out of sight!" 23 Then (a voice) called to her from below: "Grieve not; your Lord has made a rivulet gush forth right below you. 24 "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. 25 So eat and drink and refresh the eye. Then if you see any mortal, say: Surely I have vowed a fast to the Beneficent Allah, so I shall not speak to any man today. 26 And in time she returned to her people, carrying the child with her. They said: "O Mary! Thou hast indeed done an amazing thing! 27 O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. 28 Then she Pointed to him. They said: how shall we speak to one who is in the cradle, a child? 29 He said, 'Lo, I am God's servant; God has given me the Book, and made me a Prophet. 30 He made me to be blessed wherever I am, and He has charged me with prayer and charity for as long as I shall live. 31 And dutiful to my mother, and He has not made me insolent, unblessed; 32 There was peace on me the day I was born, and will be the day I die, and on the day I will be raised from the dead." 33 This is Jesus, the son of Mary; and this is the truth about him concerning which they are in doubt. 34 It is not for Allah to take a son! Exaltations to Him! When He decrees a thing He only says: 'Be' and it is. 35 (Baby Jesus said), "Worship God who is my Lord as well as yours. This is the straight path". 36 Then groups among them differed; so ruin is for the disbelievers from the witnessing of a Great Day. 37 How clearly will they (polytheists and disbelievers in the Oneness of Allah) see and hear, the Day when they will appear before Us! But the Zalimun (polytheists and wrong-doers) today are in plain error. 38 But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe! 39 It is We who will inherit the earth and all who dwell upon it: they shall all return to Us. 40
۞
Juz 16 ▼

1/2 Hizb 31
< 265 >
< random >
▼ 19 Mary
Maryam 2 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.