۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of Allah, the Most Beneficent, the Most Merciful
۞ The true event! 1 What is the Inevitable Calamity? 2 And what will teach thee what is the Indubitable? 3 THE LIE gave [the tribes of] Thamud and 'Ad to [all tidings of] that sudden calamity! 4 As for Thamud, they were destroyed by the outburst. 5 and as for the 'Ad - they were destroyed by a storm wind furiously raging, 6 Which He sent to assail them for seven nights and eight days running. You should have seen the people prostrate like the decayed trunks of date-palm trees. 7 Can you see any of their survivors? 8 Pharaoh likewise, and those before him, and the Subverted Cities -- they committed error, 9 And they disobeyed the messenger of their Lord, therefor did He grip them with a tightening grip. 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 so that We might make it an instructive event for you, and retentive ears might preserve its memory. 12 And when the trumpet shall sound one blast 13 And the earth with the mountains shall be lifted up and crushed with one crash, 14 Then on that Day, the Resurrection will occur, 15 And the sky will be rent asunder, for it will that Day be flimsy, 16 On its fringes will be angels, eight of them, bearing their Lord's throne aloft. 17 On that Day you will be brought to judgement and none of your secrets will remain hidden. 18 Then he who is given his record in his right hand will exclaim, "Here is my record, read it. 19 Behold, I did know that [one day] I would have to face my account! 20 And so he will find himself in a happy state of life, 21 In a Garden on high, 22 with fruits within easy reach. 23 'Eat and drink with wholesome appetite for that you did long ago, in the days gone by.' 24 As for him whose Record will be given to him in his left hand, he will exclaim: “Would that I had never been given my Record, 25 and that we would never knew what our records contained. 26 "I wish, would that it had been my end (death)! 27 Of no avail to me is all that I have [ever] possessed, 28 my authority is gone from me.' 29 'Take him, and fetter him, 30 Then in the Scorch roast him 31 and then thrust him into a chain [of other sinners like him - a chain] the length whereof is seventy cubits: 32 "This was he that would not believe in Allah Most High. 33 Nor did he encourage the feeding of the poor. 34 so today he has no friend here, 35 Nor any food except filth from the washing of wounds, 36 None will eat except the Khati'un (sinners, disbelievers, polytheists, etc.). 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.