Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
And indeed We created you, then designed you and then ordered the angels, “Prostrate before Adam”; so they all prostrated, except Iblis (Satan); he did not become of those who prostrate. 11 Said He, 'What prevented thee to bow thyself, when I commanded thee?' Said he, 'I am better than he; Thou createdst me of fire, and him Thou createdst of clay.' 12 God said, "Get down from here! This is no place for your arrogance. Get out! You are contemptible!" 13 Said [Iblis]: "Grant me a respite till the Day when all shall be raised from the dead." 14 Said He, 'Thou art among the ones that are respited.' 15 He said, “Hence I swear by the fact that You sent me astray, I will certainly lay in wait for them on Your Straight Path.” 16 and come upon them from the front and from the rear, from their right and from their left. Then, You shall find most of them ungrateful' 17 Said He, 'Go thou forth from it, despised and banished. Those of them that follow thee -- I shall assuredly fill Gehenna with all of you.' 18 O Adam! Live you and your spouse in the Garden and both of you eat from it wherever you will, but never approach the tree or you shall become wrongdoers.' 19 Then Satan created apprehensions in their hearts in order to disclose to them matters of their shame which were hidden from them, and said, “Your Lord has forbidden you from this tree, for you may become angels or immortals.” 20 Then he said to them on oath: "I am your sincere friend;" 21 So by deceit he brought about their fall: when they tasted of the tree, their shame became manifest to them, and they began to sew together the leaves of the garden over their bodies. And their Lord called unto them: "Did I not forbid you that tree, and tell you that Satan was an avowed enemy unto you?" 22 They replied, "Our Lord, we have wronged our souls: if You do not forgive us and have mercy on us, we shall be among the lost." 23 He said: Go down (from hence), one of you a foe unto the other. There will be for you on earth a habitation and provision for a while. 24 He said: "Therein shall ye live, and therein shall ye die; but from it shall ye be taken out (at last)." 25
Juz 8 ▼
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▼ 7 A 'araaf
Al-A 'araaf 2 of 24
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.