When your Lord brought forth descendants from the loins of Adam's children, and made them testify concerning themselves (He said): 'Am I not your Lord.' They replied: 'We bear witness (that You are)' Lest you should say on the Day of Resurrection: 'We had no knowledge of this' 172 or lest you say, 'Our fathers were idolaters aforetime, and we were seed after them. What, wilt Thou then destroy us for the deeds of the vain-doers?' 173 That is how We explain Our signs distinctly so that they may come back (to the right path). 174 And recite (O Muhammad SAW) to them the story of him to whom We gave Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.), but he threw them away, so Shaitan (Satan) followed him up, and he became of those who went astray. 175 And had We willed We could have raised him by their means, but he clung to the earth and followed his own lust. Therefor his likeness is as the likeness of a dog: if thou attackest him he panteth with his tongue out, and if thou leavest him he panteth with his tongue out. Such is the likeness of the people who deny Our revelations. Narrate unto them the history (of the men of old), that haply they may take thought. 176 Evil is the likeness of the people who reject Our Ayat (proofs, evidences, verses and signs, etc.), and used to wrong their ownselves. 177 Whomsoever Allah guideth, he is the rightly guided: and whomsoever He sendeth astray - those! they are the losers. 178 We have created for Gehenna many jinn and men: they have hearts, but understand not with them; they have eyes, but perceive not with them; they have ears, but they hear not with them. They are like cattle; nay, rather they are further astray. Those -- they are the heedless. 179 AND GOD'S [alone] are the attributes of perfection; invoke Him, then, by these, and stand aloof from all who distort the meaning of His attributes: they shall be requited for all that they were wont to do! 180 And of those whom We have created, there is a community who guides (others) with the truth, and establishes justice therewith. 181