Then whoso doeth some good works and is a believer, there will be no rejection of his effort. Lo! We record (it) for him. 94 And it is binding on a town which We destroy that they shall not return. 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And [when] the true promise has approached; then suddenly the eyes of those who disbelieved will be staring [in horror, while they say], "O woe to us; we had been unmindful of this; rather, we were wrongdoers." 97 They will be told, "You and what you had worshipped instead of God will be the fuel of hell". 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 There, sobbing will be their lot, nor will they there hear (aught else). 100 Lo! those unto whom kindness hath gone forth before from Us, they will be far removed from thence. 101 And will not hear its hissing, and will live for ever in the midst of what their hearts desire. 102 the greatest terror shall not grieve them, and the angels shall receive them: 'This is your day that you were promised.' 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Verily in this is a preaching for a people who are worshippers. 106 And We did not send you (O dear Prophet Mohammed – peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.) 107 Say: "It is revealed to me that your God is only One God. Will you, then, submit to Him?" 108 If they turn back, say: 'I have warned you all alike, though I cannot tell whether what you are promised is imminent or distant. 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 And I know not but that this may be a trial for you, and enjoyment for a while. 111 Say: "O my Lord! judge Thou in truth!" "Our Lord Most Gracious is the One Whose assistance should be sought against the blasphemies ye utter!" 112