So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 (It is ordained that) no village We have destroyed shall return 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 if those had really been deities, they would not have been led there; but there they will remain forever. 99 There will only be groaning for them, and they will not hear any thing. 100 Verily those for whom the good has preceded from Us, they will be removed far therefrom (Hell) [e.g. 'Iesa (Jesus), son of Maryam (Mary); 'Uzair (Ezra), etc.]. 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The greatest terror (on the Day of Resurrection) will not grieve them, and the angels will meet them, (with the greeting): "This is your Day which you were promised." 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 This Qur’an is sufficient for people who are devout. 106 And We have not sent you, [O Muhammad], except as a mercy to the worlds. 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 But if they turn away, say: "I have proclaimed this in equity unto all of you alike; but I do not know whether that [judgment] which you are promised [by God] is near or far [in time]. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 “And what do I know – it may be a trial for you, and an enjoyment for a time.” 111 He saith: My Lord! Judge Thou with truth. Our Lord is the Beneficent, Whose help is to be implored against that which ye ascribe (unto Him). 112