۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
And indeed Yunus is one of the Noble Messengers. 139 When he ran to the laden ship, 140 So he shared (with them), but was of those who are cast off. 141 So the whale swallowed him, for he was blameworthy, 142 Had it not been that he (repented and) glorified Allah, 143 He would have tarried in the belly thereof till the Day when they are raised. 144 ۞ but We cast him upon the wilderness, and he was sick, 145 and caused a gourd tree to grow over him, 146 And We sent him to [his people of] a hundred thousand or more. 147 and they believed in him: so We let them live in ease for a while. 148 Now ask thou them: are there for thy Lord daughters and for them sons? 149 Or did We make the angels females, and they witnessed it? 150 Is it not that they say, from their own invention, 151 “Allah has begotten.” They are liars! 152 Has He chosen daughters above sons? 153 What is the matter with you that you make such strange judgements? 154 Do you not understand? 155 Or is there for you a plain authority? 156 Then bring your book, if you are truthful. 157 They claim that He has kinship with the jinn, yet the jinn themselves know that they will be produced before Him [for judgement]. 158 Glory be to God above that they describe, 159 Except the slaves of Allah, whom He choses (for His Mercy i.e. true believers of Islamic Monotheism who do not attribute false things unto Allah). 160 So you and your deities 161 Ye cannot excite (anyone) against Him. 162 except for he who shall roast in Hell. 163 "There is not one of us who does not have his appointed place," (declare the angels.) 164 we are the rangers, 165 we are they that give glory. 166 And indeed they used to say: 167 If we had but a reminder from the men of old 168 We would certainly have been the servants of Allah-- the purified ones. 169 But when it came to them, they rejected it. They shall soon come to know (the end of such an attitude). 170 And certainly Our word has already gone forth in respect of Our servants, the apostles: 171 That they verily would be helped, 172 And that Our host, they verily would be the victors. 173 So withdraw from them (O Muhammad) awhile, 174 And (then) see them, so they too shall see. 175 Do they seek to hasten Our chastisement? 176 But when it shall descend in their court, evil shall then be the morning of the warned ones. 177 Stay away from them for a while 178 and see; soon they shall see! 179 Purity is to your Lord, the Lord of Honour, from all what they say. 180 And peace upon the messengers. 181 And praise belongs to Allah, Lord of the Worlds. 182
God the Almighty always says the truth.
End of Surah: The Arrangers (Al-Saaffaat). Sent down in Mecca after Animals (Al-An 'aam) before Luqmaan (Luqmaan)
۞
Juz 23 ▼

Hizb 46
< 392 >
< random >
▼ 37 The Arrangers
Al-Saaffaat 5 of 5
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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