This, (Quran), is certainly the revelation from the Lord of the Universe. 192 Which the trusted spirit descended with 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 In plain Arabic speech. 195 Truly it is in the Scriptures of the ancients. 196 Is it not a sign to them that the learned men of the Israelites know it? 197 If We had sent it down on a barbarian 198 And he had recited it to them, and they had not believed (it would have been different). 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it to the extent that they see the painful punishment. 201 It will come upon them suddenly when they are not expecting it. 202 Then will they say: "Can we be given respite?" 203 Do they, then, [really] wish that Our chastisement be hastened on? 204 What do you see? If We gave them enjoyment for years, 205 And then cometh that which they were promised, 206 of what avail to them will be all their past enjoyments? 207 And withal, never have We destroyed any community unless it had been warned 208 By way of reminder; and We never are unjust. 209 And the devils have not brought the revelation down. 210 Neither would it suit them, nor they can (produce it). 211 Indeed they have been banished from the place of hearing. 212 (Muhammad), do not worship anything besides God lest you suffer the punishment. 213 And warn your tribe (O Muhammad SAW) of near kindred. 214 and extend kindness and affection to those of the believers who follow you. 215 So if they do not obey you, then say, “Indeed I am unconcerned with what you do.” 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 who sees thee when thou standest 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 He is the All Hearing, the All Knowing. 220 Shall I inform you (O people!) upon whom the Shayatin (devils) descend? 221 They descend on every guilty impostor. 222 (Into whose ears) they pour hearsay vanities, and most of them are liars. 223 And as for the poets [they, too, are prone to deceive themselves: and so, only] those who are lost in grievous error would follow them. 224 Hast thou not seen how they stray in every valley, 225 And that they say what they do not do. 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227