۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the name of Allah, the Beneficent, the Merciful
By the Mount (of Revelation); 1 by the book (Torah) written 2 on unrolled parchment, 3 And [by] the frequented House 4 And the roof exalted, 5 And by the Ocean filled with Swell;- 6 surely thy Lord's chastisement is about to fall; 7 there is none to avert it. 8 Upon the day when heaven spins dizzily 9 And the mountains move away with (awful) movement, 10 Woe will be to those who rejected the Truth 11 and who indulged in false disputes against (God's revelations). 12 That Day shall they be thrust down to the Fire of Hell, irresistibly. 13 “This is the fire, which you used to deny!” 14 Is it magic or do you not still see? 15 Roast in it. Bear it with patience or impatience, it will be the same for you. You will be requited for what you had done." 16 The pious will live in bountiful Paradise, 17 Happy because of what their Lord hath given them, and (because) their Lord hath warded off from them the torment of hell-fire. 18 (To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." 19 reclining on couches arranged in rows. And We shall wed them to fair maidens with large beautiful eyes. 20 And as for those who have attained to faith and whose offspring will have followed them in faith, We shall unite them with their offspring; and We shall not let aught of their deeds go to waste: [but] every human being will be held in pledge for whatever he has earned. 21 And We shall bestow on them, of fruit and meat, anything they shall desire. 22 and in that [paradise] they shall pass on to one another a cup which will not give rise to empty talk, and neither incite to sin. 23 ۞ And their boy servants shall go around them, as if they were pearls, safely hidden. 24 And some of them draw near unto others, questioning, 25 Saying: "Aforetime, we were afraid with our families (from the punishment of Allah). 26 But God has been gracious to us, and has saved us from the torment of scorching wind. 27 Lo! we used to pray unto Him of old. Lo! He is the Benign, the Merciful. 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.