And We sent Moses with Our signs, and a manifest authority, 96 to Pharaoh and his Council; but they followed Pharaoh's command, and Pharaoh's command was not right-minded. 97 He will go ahead of his people on the Day of Resurrection, and will lead them into the Fire, and evil indeed is the place to which they are led. 98 They were pursued by a curse in this (deceiving life of this world) and (so they will be pursued by a curse) on the Day of Resurrection. How bad is the curse (in this world) pursued by another curse (in the Hereafter). 99 These are the tidings of the townships, which We relate to you (O dear Prophet Mohammed – peace and blessings be upon him) – some of them still stand and some are cut off. 100 We did not wrong them; they wronged themselves; the deities they called on besides God availed them nothing: when God's command came upon them, they only added to their ruin. 101 Such is the seizing of thy Lord, when He seizes the cities that are evildoing; surely His seizing is painful, terrible. 102 Indeed in that is a sign for those who fear the punishment of the Hereafter. That is a Day for which the people will be collected, and that is a Day [which will be] witnessed. 103 And We delay it only for a term (already) fixed. 104 The day it cometh no soul shall speak save by His leave: then of them some shall be wretched and some blessed. 105 As for those who were [destined to be] wretched, they will be in the Fire. For them therein is [violent] exhaling and inhaling. 106 Abiding there so long as the heavens and the earth endure save for that which thy Lord willeth. Lo! thy Lord is Doer of what He will. 107 ۞ And as to those who are made happy, they shall be in the garden, abiding in it as long as the heavens and the earth endure, except as your Lord please; a gift which shall never be cut off. 108 AND SO, [O Prophet,] be not in doubt about anything that those [misguided people] worship: they but [thoughtlessly] worship as their forefathers worshipped aforetime; and behold, We shall most certainly give them their full due [for whatever good or evil they have earned,] without diminishing aught thereof. 109