۞
1/2 Hizb 35
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O Ye apostles! eat the good things and work righteously; verily of that which ye work I am the Knower. 51 This community of yours is one community, and I am your Lord; so hold Me alone in fear. 52 But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess [by way of tenets]. 53 But leave them in their confused ignorance for a time. 54 Do they think that by what We aid them with of wealth and children, 55 We would hasten them on in every good? Nay, they do not understand. 56 Verily! Those who live in awe for fear of their Lord; 57 and believe in His messages 58 who consider nothing equal to their Lord, 59 who spend their property for the cause of God, and whose hearts are afraid of their return 60 it is they who vie with one another in doing good works and shall be the foremost in doing so. 61 And We task not any soul except according to its capacity, and with Us is a book speaking with truth, and they will not be wronged. 62 On the contrary, their hearts are in neglect of this and their works are different than those of the believers, the works that they are doing. 63 Until when We seize their affluent ones with punishment, at once they are crying [to Allah] for help. 64 Do not cry out today. Indeed, by Us you will not be helped. 65 Surely My signs have been rehearsed unto you, and upon your heel ye were wont to draw back. 66 Stiff-necked, discoursing thereof by night, reviling. 67 Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet SAW), or has there come to them what had not come to their fathers of old? 68 Or know they not their messenger, and so reject him? 69 Or do they say, 'He is bedevilled'? Nay, he has brought them the truth, but most of them are averse from the truth. 70 But if the truth were in accord with their own likes and dislikes, the heavens and the earth would surely have fallen into ruin, and all that lives in them [would long ago have perished]! Nay, [in this divine writ] We have conveyed unto them all that they ought to bear in mind: and from this their reminder they [heedlessly] turn away! 71 Or, is it that thou askest of them any maintenance? The maintenance of thy Lord is better, and He is the Best of providers. 72 You are calling them to a Straight Way, 73 And verily those who believe not in the Hereafter are from the path deviating. 74 ۞ And even were We to show them mercy and remove whatever distress might befall them [in this life,] they would still persist in their overweening arrogance, blindly stumbling to and fro. 75 We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- 76 To the extent that when We opened the gate of a severe punishment for them, they thereupon lie despairingly in it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.