۞
1/2 Hizb 46
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Commemorate Our Servant Job. Behold he cried to his Lord: "The Evil One has afflicted me with distress and suffering!" 41 (We commanded him): “Stamp your foot on earth, and here is cool water to wash with and to drink.” 42 We restored to him his family and like those with them, a mercy from Us and a reminder to a nation that understand. 43 and, 'Take in thy hand a bundle of rushes, and strike therewith, and do not fail in thy oath.' Surely We found him a steadfast man. How excellent a servant he was! He was a penitent. 44 (Muhammad), recall Our servants Abraham, Isaac, and Jacob, all of whom possessed virtuous hands and clear visions. 45 We distinguished them for the distinct remembrance of the abode (of the Hereafter). 46 In Our eyes they were of the chosen, virtuous people. 47 And make mention of Ishmael and Elisha and Dhu'l-Kifl. All are of the chosen. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 Gardens of Eden with gates open wide to them, 50 Reclining therein, calling therein for many fruits and drink. 51 ۞ And with them shall be those restraining their eyes, equals in age. 52 This is what you are promised for the Day of Reckoning: 53 Indeed, this is Our provision; for it there is no depletion. 54 All this (is for the God-fearing). But for the transgressors, an evil resort awaits them -- 55 hell will they have to endure - and how vile a resting-place! 56 This - so let them taste it - is scalding water and [foul] purulence. 57 And other (torment) of the kind in pairs (the two extremes)! 58 Their leaders will be told, "This band will also be thrown headlong with you into hell." Their leaders will exclaim, "May condemnation fall upon them! Let them suffer the torment of fire". 59 They say, 'No, it is you have no Welcome; you forwarded it for us; how evil a stablishment!' 60 They will say: "Our Lord! Whoever brought this upon us, add to him a double torment in the Fire!" 61 But why is it that we cannot see men whom we had considered as wicked 62 [and] whom we made the target of our derision? Or are they here, and our eyes have missed them?" 63 Indeed this is really true the people of the hell quarrelling among themselves. 64
۞
1/2 Hizb 46
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.