And remember Our servant Ayyub, when he called upon his Lord: The Shaitan has afflicted me with toil and torment. 41 We said, "Stamp your foot! Here is cool water for you to wash in and drink," 42 And We gave him (back) his family, and along with them the like thereof, as a Mercy from Us, and a Reminder for those who understand. 43 And take in thine hand a handful of twigs, and strike therewith, and break not thine oath. Verily We! We found him patient. How excellent a bondman! Verily he was oft-returning. 44 Remember Our votaries Abraham, Isaac and Jacob, men of power and insight. 45 We distinguished them for the distinct remembrance of the abode (of the Hereafter). 46 And indeed they are, to Us, among the chosen and outstanding. 47 Recall Ismael, Elisha, and Dhulkifl (Ezekiel) who were all virtuous people. 48 Such is their noble story. The pious ones will certainly have the best place to return. 49 the Gardens of Eden whose gates shall be open to them, 50 wherein they will recline, [and] wherein they may [freely] call for many a fruit and drink, 51 ۞ with them, they will have pure, modest women of an equal age. 52 This it is that ye are promised for the Day of Reckoning. 53 This is surely Our provision never-ending. 54 This (shall be so); and most surely there is an evil resort for the inordinate ones; 55 Hell, where they will be roasted. An evil place to dwell! 56 All of this; so let them taste it, boiling water and pus, 57 and, coupled with it, further [suffering] of a similar nature. 58 Here is an army rushing blindly with you. (Those who are already in the Fire say): No word of welcome for them. Lo! they will roast at the Fire. 59 They say, 'No, it is you have no Welcome; you forwarded it for us; how evil a stablishment!' 60 They will continue saying, "Lord, double the torment of fire for those who led us into this. 61 And they say: What aileth us that we behold not men whom we were wont to count among the wicked? 62 What, did we take them for a laughing-stock? Or have our eyes swerved away from them?' 63 That most surely is the truth: the contending one with another of the inmates of the fire. 64