O ye who believe! Draw not near unto prayer when ye are drunken, till ye know that which ye utter, nor when ye are polluted, save when journeying upon the road, till ye have bathed. And if ye be ill, or on a journey, or one of you cometh from the closet, or ye have touched women, and ye find not water, then go to high clean soil and rub your faces and your hands (therewith). Lo! Allah is Benign, Forgiving. 43 ART THOU NOT aware of those who, having been granted their share of the divine writ, now barter it away for error, and want you [too] to lose your way? 44 God knows well your enemies; God suffices as a protector, God suffices as a helper. 45 Among those of the Jewish faith there are some who distort the meaning of the [revealed] words, taking them out of their context and saying, [as it were,] "We have heard, but we disobey," and "Hear without hearkening," and "Hearken thou unto us, (O Muhammad)" - thus making a play with their tongues, and implying that the [true] Faith is false. And had they but said, "We have heard, and we pay heed," and "Hear [us,] and have patience with us," it would indeed have been for their own good, and more upright: but God has rejected them because of their refusal to acknowledge the truth - for it is in but few things that they believe. 46 O Ye who are vouchsafed the Book believe in that which We have sent down confirming that which is with you, ere We alter countenances and turn them into their hinder parts, or We might curse them even as We cursed the fellows of the Sabt; and Allah's command is ever fulfilled. 47 VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin unto whomever He wills: for he who ascribes divinity to aught beside God has indeed contrived an awesome sin. 48 Have you not seen those who consider themselves pure? It is indeed God who purifies whoever He pleases and none shall be wronged by as much as a hair's breadth. 49 See how they forge lies about Allah! This in itself is a manifest sin. 50