۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of Allah, Most Gracious, Most Merciful
Ha-Meem. (Alphabets of the Arabic language – Allah, and to whomever He reveals, know their precise meanings.) 1 The perspicuous Book is witness 2 Lo! We revealed it on a blessed night - Lo! We are ever warning - 3 on that night every wise decree is specified 4 As commands from Us. It is indeed We who send (messengers), 5 as a mercy from your Lord, He hears all and knows all, 6 Lord of the heavens and the earth and that between them, if you would be certain. 7 There is no god except He. He revives and causes to die. (He is) your Lord and the Lord of your fathers, the ancients. 8 Nay, they are in doubt, they sport. 9 So wait thou the day whereon the heaven will bring forth a manifest smoke: 10 Which will envelop the people; this is a painful punishment. 11 'O our Lord, remove Thou from us the chastisement; we are believers.' 12 How is it possible for them to accept guidance, whereas a Noble Messenger who speaks clearly has already come to them? 13 But they turned away from him, and said: "He is well-instructed, (but) possessed." 14 Indeed, We will remove the torment for a little. Indeed, you [disbelievers] will return [to disbelief]. 15 On the Day when We shall seize you with the greatest grasp. Verily, We will exact retribution. 16 ۞ We had certainly tested the people of the Pharaoh before them to whom a noble Messengers had come, saying, 17 Saying: restore to me the bondmen of Allah, verily I am unto you an apostle trusted. 18 And saying exalt not yourselves against Allah; verily I have come unto you with an authority manifest. 19 And indeed, I have sought refuge in my Lord and your Lord, lest you stone me. 20 "But if you believe me not, then keep away from me and leave me alone." 21 Then he cried out to his Lord, "These are sinful people." 22 So depart thou with My bondmen by night; verily ye shall be pursued. 23 And leave the sea in stillness. Indeed, they are an army to be drowned." 24 How many were the gardens and springs they left behind, 25 sown fields, and how noble a station, 26 And pleasant things wherein they took delight! 27 Thus it was; and We made another people inherit all that. 28 And neither heaven nor earth shed a tear over them: nor were they given a respite (again). 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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