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And convey unto them the story of Abraham 69 when he asked his father and his people, "What is that which you worship?" 70 They replied, "We worship idols and shall continue to worship them". 71 'Do they hear you when you call on them' He asked. 72 or can they benefit or harm you?" 73 They answered: "No; but we found our forefathers doing so." 74 He said, 'And have you considered what you have been serving, 75 You and your ancient sires. 76 Lo! they are (all) an enemy unto me, save the Lord of the Worlds, 77 Who hath created me, and He guideth me. 78 He Who feedeth me and giveth me to drink. 79 and heals me when I am sick. 80 Who will make me die, then give me life again, 81 and whom I am eager shall forgive me my sins on the Day of Recompense' 82 “My Lord, bestow me the command and join me with those who deserve your proximity.” 83 And ordain for me a goodly mention among posterity 84 Make me inherit the bountiful Paradise. 85 “And forgive my father* he is indeed astray.” (His paternal uncle) 86 And disgrace me not on the day when they are raised 87 on the Day of Judgment when neither wealth nor children will be of any benefit 88 except what is done in obedience to God with a submissive heart. 89 And the Garden will be brought nigh for those who ward off (evil). 90 And Hellfire will be brought forth for the deviators, 91 and they will be asked: "Where are the gods that you worshipped 92 instead of God? Can these [things and beings] be of any help to you or to themselves?" 93 Then will they be hurled therein, they and the seducers 94 And the hosts of the Shaitan, all. 95 They will say while they dispute therein, 96 "By Allah, we were surely in clear error 97 When we made you equal to the Lord of the worlds; 98 It was the evildoers who led us astray, 99 “So now we do not have any intercessors.” (The believers shall have intercessors, the disbelievers none). 100 and no sincere friend. 101 O that we might return again, and be among the believers!' 102 Verily! In this is indeed a sign, yet most of them are not believers. 103 And indeed, your Lord - He is the Exalted in Might, the Merciful. 104
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.