۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
Hath the story of Abraham's honoured guests reached thee (O Muhammad)? 24 When they came to him, they said: “Peace”; he said: “Peace also be to you; (you seem to be) a group of strangers.” 25 Then he turned quickly to his household, brought out a fatted calf, 26 He placed it before them. Then he said, "Why are you not eating?" 27 (When they did not eat), He conceived a fear of them. They said, "Fear not," and they gave him glad tidings of a son endowed with knowledge. 28 Then his wife drew near vociferating, and smote her face, and said: an old barren woman! 29 They said: “So has your Lord said (that you shall have a boy). Surely He is Most Wise, All-Knowing.” 30 ۞ Abraham asked, "What is your errand, O messengers?" 31 They said, “We have been sent towards a guilty nation.” 32 That we may send upon them stones of clay, 33 Marked, from before thy Lord, for the extravagant. 34 So We brought forth such believers as were in it, 35 – and We did not find there any, apart from a single house of Muslims – 36 And We left behind therein a portent for those who fear a painful doom. 37 And in Moses (too, there is a portent) when We sent him unto Pharaoh with clear warrant, 38 Then he turned away with his court, and said: a magician or a madman. 39 So We took him and his soldiers and cast them into the sea, and he was blameworthy. 40 And [you have the same message] in [what happened to the tribe of] Ad, when We let loose against them that life-destroying wind 41 It left not aught whereon it came but it made it as matter decayed. 42 And in Thamud, when We said to them: "Enjoy yourselves for a while;" 43 But in their pride they turn away from the commandment of their Lord and the thunderbolt struck them whilst they were looking; 44 Then they were unable to rise up, nor could they help themselves. 45 The people of Noah who lived before them were also evil doing people. 46
۞
Juz 27 ▼

Hizb 53
< 458 >
< random >
▼ 51 Drivers of the Winds
Al-Dhaareyaat 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.