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And the disbelievers said regarding the Muslims, “If there were any good in it, the Muslims would not have surpassed us in achieving it!” and since they did not receive guidance with it, they will now say, “This is an old slander.” 11 And yet, before this there was the revelation of Moses, a guide and a [sign of God's] grace; and this [Qur'an] is a divine writ confirming the truth [of the Torah] in the Arabic tongue, to warn those who are bent on evildoing, and [to bring] a glad tiding to the doers of good: 12 Surely those who say, Our Lord is Allah, then they continue on the right way, they shall have no fear nor shall they grieve. 13 They will be the dwellers of Paradise wherein they will live forever as a reward for what they have done. 14 And We have enjoined on man doing of good to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says: My Lord! grant me that I may give thanks for Thy favor which Thou hast bestowed on me and on my parents, and that I may do good which pleases Thee and do good to me in respect of my offspring; surely I turn to Thee, and surely I am of those who submit. 15 Those are the ones from whom We will accept the best of what they did and overlook their misdeeds, [their being] among the companions of Paradise. [That is] the promise of truth which they had been promised. 16 But he who says to his father and his mother, 'Fie upon you! Do you promise me that I shall be brought forth, when already generations have passed away before me?' while they call upon God for succour -- 'Woe upon thee! Believe; surely God's promise is true'; then he says, 'This is naught but the fairy-tales of the ancients' -- 17 It is these upon whom the Word has proved true, among the nations that passed away before them, of jinns and men; indeed they were losers. 18 All will be ranked according to their deeds. We will requite them in full for their actions and they will not be wronged. 19 On the day when the disbelievers will be exposed to the fire, they will be told, "You have spent your happy days during your worldly life and enjoyed them. On this day you will suffer a humiliating torment for your unreasonably arrogant manners on earth and for the evil deeds which you have committed". 20
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.