So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 And it is binding on a town which We destroy that they shall not return. 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 Had these indeed been gods they would not have gone there. But (as it is), all of you shall ever abide in it." 99 Theirs therein shall be roaring, and therein they shall hear not. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 They will have safety from the mighty terror, and angels will receive them, (saying:) "This is your day which had been promised you." 103 On the day when We will roll up heaven like the rolling up of the scroll for writings, as We originated the first creation, (so) We shall reproduce it; a promise (binding on Us); surely We will bring it about. 104 We have already written in the Psalms following the Reminder, "My righteous servants shall inherit the earth." 105 Herein, surely is a message for true worshippers. 106 And We have sent you (O Muhammad SAW) not but as a mercy for the 'Alamin (mankind, jinns and all that exists). 107 Say: It is only revealed to me that your Allah is one Allah; will you then submit? 108 If they turn away, say to them: "I have warned you all alike; and I cannot say whether what you have been promised is near or distant. 109 Verily He knoweth that which is public in speech, and He knoweth that which ye hide. 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 And the Prophet submitted, “My Lord – render the true judgement”; “And only the help of Our Lord, the Most Gracious, is sought against all what you fabricate.” 112