۞
Hizb 45
< random >
Narrate to them the example of the people of the city when the messengers came to it. 13 Lo! We sent unto them two [apostles,] and they gave the lie to both; and so We strengthened [the two] with a third; and thereupon they said: "Behold, we have been sent unto you [by God]!" 14 They said: You are naught but mortals like ourselves, nor has the Beneficent Allah revealed anything; you only lie. 15 They said: our Lord knoweth that we are surely unto you the sent ones. 16 but we are not bound to do more than clearly deliver the message [entrusted to us]." 17 They said, 'We augur ill of you. If you give not over, we will stone you and there shall visit you from us a painful chastisement.' 18 The Messengers said, "This ill omen lies within yourselves. Will you then take heed? In fact, you are a transgressing people." 19 And from the outermost part of the city came a man running; he said, “O my people! Obey those who have been sent.” 20 Follow those who ask no reward of you, and themselves are rightly guided! 21 "And why should I not worship Him (Allah Alone) Who has created me and to Whom you shall be returned. 22 "Shall I take besides Him aliha (gods), if the Most Beneficent (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me? 23 In that case I would surely be in clear error. 24 “Indeed I have believed in your Lord, so heed me.” 25 It was said: Enter the garden. He said: O would that my people had known 26 With what (munificence) my Lord hath pardoned me and made me of the honoured ones! 27 ۞ After him We did not send down against his people a host from heaven, nor do We send down such hosts: 28 It was but one shout, and lo! they were extinct. 29 And it was said, “Woe to those bondmen whenever a Noble Messenger comes to them, they mock at him!” 30 Are they not aware of how many a generation We have destroyed before their time, [and] that those [that have perished] will never return to them, 31 And surely, all, everyone of them will be brought before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.