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When they had lost all hope of [persuading] him, they withdrew, conferring among themselves. The eldest said, "Do you not know that your father took from you a pledge in God's name. You have already failed with regard to Joseph, so I shall never leave the land until my father permits me to, or God decides [things] for me. He is the best judge! 80 Go back to your father and say: O our father! surely your son committed theft, and we do not bear witness except to what we have known, and we could not keep watch over the unseen: 81 You may inquire of the dwellers of the city where we were, and of the people of the caravan with whom we travelled. We are altogether truthful in what we say." 82 (And when they came unto their father and had spoken thus to him) he said: Nay, but your minds have beguiled you into something. (My course is) comely patience! It may be that Allah will bring them all unto me. Lo! He, only He, is the Knower, the Wise. 83 And he turned away from them and said: "Alas, my grief for Yusuf (Joseph)!" And he lost his sight because of the sorrow that he was suppressing. 84 They said, "By Allah, you will not cease remembering Joseph until you become fatally ill or become of those who perish." 85 He said, 'I make complaint of my anguish and my sorrow unto God; I know from God that you know not. 86 Go, my sons, and seek news of Joseph and his brother. Do not despair of God's mercy; none but those who deny the truth despair of God's mercy." 87 [AND THE SONS of Jacob went back to Egypt and to Joseph;] and when they presented themselves before him, they said: "O thou great one! Hardship has visited us and our folk, and so we have brought but scanty merchandise; but give us a full measure [of grain,] and be charitable to us: behold, God rewards those who give in charity!" 88 Replied he: "Do you remember what you did to Joseph and his brother when you were still unaware [of right and wrong]?" 89 They exclaimed, "Are you indeed Joseph?" He replied, "I am Joseph and this is my brother. God has indeed been gracious to us. The truth is that God does not waste the reward of those who do good, who are righteous and steadfast." 90 They said: by Allah! assuredly Allah hath chosen thee above us, and we have been sinners indeed. 91 He said: "This day let no reproach be (cast) on you: Allah will forgive you, and He is the Most Merciful of those who show mercy! 92 [And now] go and take this tunic of mine and lay it over my father's face, and he will recover his sight. And thereupon come [back] to me with all your family." 93
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.