۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many a community that dealt unjustly have We shattered, and raised up after them another folk! 11 And when they felt Our Might they fled from it. 12 Flee not, but return to that wherein you lived a luxurious life, and to your homes, in order that you may be questioned. 13 They said, "O woe to us! Indeed, we were wrongdoers." 14 And this ceased not to be their cry until We made them a harvest reaped, extinguished. 15 It was not in play that We created the heavens and the earth and all that lies between them. 16 Had it been Our will to find a pastime, We would have found one near at hand; if at all We were inclined to do so. 17 Nay, but We hurl the truth against falsehood and it prevails over it, and behold, falsehood vanishes away. Then woe to you for that you describe! 18 And His is whosoever is in the heavens and the earth; and those nigh unto Him are not too stiff-necked for His worship nor are they weary. 19 glorifying Him by night and in the daytime and never failing. 20 Or, have they taken earthly gods who revive the dead? 21 had there been in heaven or on earth any deities other than God, both [those realms would surely have fallen into ruin! But limitless in His glory is God, enthroned in His awesome almightiness far] above anything that men may devise by way of definition! 22 He shall be questioned not as to that which He doth, while they shall be questioned. 23 Or have they chosen other gods beside Him? say: Bring your proof (of their godhead). This is the Reminder of those with me and those before me, but most of them know not the Truth and so they are averse. 24 Never did We send any Messenger before you to whom We did not reveal: "There is no god but Me. So serve Me alone." 25 They say, "The All Merciful has taken a son!" Glory be to Him! They are only His honoured servants: 26 They did not precede Him in their speech, and acted on His command. 27 He knows what is before them and what is behind them, and they cannot intercede without His permission. Indeed they themselves stand in awe of Him. 28 ۞ And if any of them were to say: "Behold, I am deity beside Him" - that one We should requite with hell: thus do We requite all [such] evildoers. 29
۞
Juz 17 ▼

1/4 Hizb 33
< 279 >
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.