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And verily it is a revelation of the Lord of the worlds. 192 Which the trusted spirit descended with 193 upon thy heart, [O Muhammad] so that thou mayest be among those who preach 194 in a clear, Arabic tongue. 195 And lo! it is in the Scriptures of the men of old. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 And if We had revealed it (this Quran) unto any of the non-Arabs, 198 And he had recited it to them, and they had not believed (it would have been different). 199 Thus have We caused it to enter into the hearts of the guilty. 200 they shall not believe in it until they see the painful punishment 201 that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach]; 202 They will say, "Can we be granted any respite?" 203 So do they wish to hasten Our punishment? 204 Think! If We let them enjoy life for some years, 205 and thereupon that [chastisement] which they were promised befalls them 206 what will it then avail them, the enjoyment of days they were given? 207 Never did We destroy a population, but had its warners - 208 We have never been unjust to anyone. 209 And [this divine writ is such a reminder:] no evil spirits have brought it down: 210 they are not supposed to do so. Nor do have they the ability for such a task. 211 Verily, they have been removed far from hearing it. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And warn thou thy clan, the nearest ones. 214 and lower your wing to the believers who follow you. 215 Then if they disobey you say to them: "I am quit of what you do." 216 And rely thou upon the Mighty, the Merciful. 217 Who sees you when you stand up. 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 He is All-Hearing, All-Knowing. 220 Shall I tell you upon whom the devils descend? 221 They descend upon all sinful self-deceivers 222 The devils convey upon them what they heard, but most of them are liars. 223 And the astray follow the poets. 224 Have you not seen how they wander in every valley, 225 And how they say that which they do not? 226 Except those who believe and do the right, and remember God a great deal, who retaliate only when they have been wronged. Yet the oppressors will now come to know through what reversals they will be overthrown! 227
Almighty Allah's Truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.