۞
Juz 12 ▼

Hizb 24
< 190 >
< random >
▼ 11 Hood
Hood 8 of 10
۞ We sent to Midian their brother Shu'aib. He said: "O my people, worship God; you have no other god but He. So do not give in short measure nor underweigh. I see you are prosperous, but I fear the doom of an overwhelming Day for you. 84 O my people, [always] give full measure and weight, in all fairness and do not defraud people by making short delivery, and do not spread corruption in the land. 85 God's remainder is better for you, if you are believers. And I am not a guardian over you. 86 They said: O Shu'aib! does your prayer enjoin you that we should forsake what our fathers worshipped or that we should not do what we please with regard to our property? Forsooth you are the forbearing, the right-directing one. 87 He said: "O my people! Tell me, if I have a clear evidence from my Lord, and He has given me a good sustenance from Himself (shall I corrupt it by mixing it with the unlawfully earned money). I wish not, in contradiction to you, to do that which I forbid you. I only desire reform so far as I am able, to the best of my power. And my guidance cannot come except from Allah, in Him I trust and unto Him I repent. 88 My people, do not let your opposition to me lead you to commit sins or make you suffer what the people of Noah, Hud, and Salih suffered. Remember that the people of Lot were destroyed not very long ago. 89 Ask pardon of your Lord and then turn unto Him (repentant). Lo! my Lord is Merciful, Loving. 90 They said: O Shu'aib! we understanand not much of that which thou sayest, and verily we see thee weak among us, and were it not for thy company we had surely stoned thee, and thou art not among us mighty. 91 He said: O my people! is my company mightier with you than Allah? Him ye have cast behind your backs neglected; verily my Lord is of that which ye work Encompasser. 92 My nation, do according to your position; as I am doing; and certainly you will know to whom the degrading punishment will come and who is a liar. Be watchful; I shall be watching with you' 93 And so, when Our judgment came to pass, by Our grace We saved Shu'ayb and those who shared his faith, whereas the blast [of Our punishment] overtook those who had been bent on evildoing: and then they lay lifeless, in their very homes, on the ground, 94 as if they had never have lived there. Begone, the nation of Midian, just as Thamood are gone. 95
۞
Juz 12 ▼

Hizb 24
< 190 >
< random >
▼ 11 Hood
Hood 8 of 10
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.