۞
Hizb 37
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۞ Those who do not hope to meet Us say: "Why are no angels sent down to us, or why do we not see our Lord?" They are full of self-conceit and behave with intense arrogance. 21 The day they see the angels there will be no happy tidings for the sinners; and they will say: "There is an insurmountable barrier!" 22 Then We shall turn to what they had done and render it vain like scattered dust. 23 [whereas] on that same Day those who are destined for paradise will be graced with the best of abodes and the fairest place of repose. 24 And on the Day whereon the heaven shall be rent asunder from the clouds and the angels shall be sent down with a great descending. 25 The dominion on that Day shall be the true dominion of the Compassionate, and it shall be a day upon the infidels hard. 26 And the day when the unjust one shall bite his hands saying: O! would that I had taken a way with the Apostle 27 Would that I had never chosen so and so for my companion! 28 He led me astray from the Remembrance after it had reached me, satan is ever the foresaker of humans' 29 Then the Messenger will say: "O my Lord! Truly my people took this Qur'an for just foolish nonsense." 30 Thus have We made for every prophet an enemy among the sinners: but enough is thy Lord to guide and to help. 31 And the disbelievers say, “Why was the Qur’an not sent down to him all at once?” This is how We sent it in stages, in order to strengthen your heart with it and We read it slowly, in stages. 32 They bring not to thee any similitude but that We bring thee the truth, and better in exposition. 33 Those who shall be mustered to Gehenna upon their faces -- they shall be worse in place, and gone further astray from the way. 34
۞
Hizb 37
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.