۞
3/4 Hizb 58
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The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the Name of Allah, the Merciful, the Most Merciful
There was certainly a time when there was no mention of the human being. 1 Surely We have created man from a small life-germ uniting (itself): We mean to try him, so We have made him hearing, seeing. 2 Surely We guided him upon the way whether he be thankful or unthankful. 3 We have prepared chains, shackles, and flaming fire (for the disbelievers). 4 Surely the devotees will drink cups flavoured with palm blossoms 5 The Kafoor is a spring, from which the chosen bondmen of Allah will drink, causing it to flow wherever they wish inside their palaces. 6 They fulfil their pledges, and fear a day the evil of which is widespread. 7 And they feed, for the love of Allah, the indigent, the orphan, and the captive,- 8 'We feed you only for the Face of God; we desire no recompense from you, no thankfulness; 9 We are afraid of our Lord and the bitterly distressful day". 10 So God has guarded them from the evil of that day, and has procured them radiancy and gladness, 11 And gave them Paradise and silk clothes, as a reward for their patience. 12 Reclining in it, upon thrones; they will not see the hot sunshine in it, nor the bitter cold. 13 And near above them are its shades, and its [fruit] to be picked will be lowered in compliance. 14 and there shall be passed around them vessels of silver and goblets of crystal, 15 Also there will be crystal clear goblets of silver containing the exact measure of drink which they desire. 16 And in that [paradise] they will be given to drink of a cup flavoured with ginger, 17 A fountain there, called Salsabil. 18 ۞ And round about them will (serve) boys of everlasting youth. If you see them, you would think them scattered pearls. 19 When thou seest, thou wilt see there bliss and high estate. 20 Upon them shall be garments of fine green silk and thick silk interwoven with gold, and they shall be adorned with bracelets of silver, and their Lord shall make them drink a pure drink. 21 'See, this is your recompense, your striving is thanked' 22
۞
3/4 Hizb 58
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.