۞
1/4 Hizb 33
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How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples? 11 Then when they perceived Our violence, lo! they were from it fleeing. 12 [Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned." 13 And they could only cry: "Oh, woe unto us! Verily, we were wrongdoers!" 14 And that cry of theirs did not cease until We caused them to become [like] a field mown down, still and silent as ashes. 15 Not for (idle) sport did We create the heavens and the earth and all that is between! 16 Had We wished to find a pastime, We would surely have found it in that which is with Us, if such had been Our will. 17 We bring forward the Truth to crush and destroy falsehood; it is doomed to be banished. Woe to you for your way of thinking about God! 18 To Him belongs whoever is in the heavens and the earth. And those near Him are not prevented by arrogance from His worship, nor do they tire. 19 They exalt [Him] night and day [and] do not slacken. 20 Have they taken earthly gods who are such that they raise up the dead to life? 21 Had there been any gods in the heavens and the earth apart from Allah, the order of both the heavens and the earth would have gone to ruins. Glory be to Allah, the Lord of the Throne, Who is far above their false descriptions of Him. 22 He shall not be questioned as to what He does, but they shall he questioned. 23 and yet, they choose to worship [imaginary] deities instead of Him! Say [O Prophet]: "Produce an evidence for what you are claiming: this is a reminder [unceasingly voiced] by those who are with me, just as it was a reminder [voiced] by those who came before me." But nay, most of them do not know the truth, and so they stubbornly turn away [from it] 24 And We sent no messenger before thee but We inspired him, (saying): There is no Allah save Me (Allah), so worship Me. 25 And yet they say: "Ar-Rahman has begotten a son." Too exalted is He! In fact, those (they call His sons) were His honoured votaries. 26 They do not precede Him in speech and (only) according to His commandment do they act. 27 He knows what is before them and what is behind them, and they do not intercede except for him whom He likes, and they fear with awe of Him. (The Holy Prophets and virtuous people will be given the permission to intercede. Prophet Mohammed peace and blessings be upon him will be the first to intercede.) 28 ۞ And whoever of them should say, "Indeed, I am a god besides Him"- that one We would recompense with Hell. Thus do We recompense the wrongdoers. 29
۞
1/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.