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But for him who lived in awe of the sublimity of his Lord, there will be two gardens -- 46 How many favours of your Lord will then both of you deny? -- 47 Containing all kinds (of trees and delights);- 48 (Jinn and mankind) - which of the favors of your Lord would you then deny? 49 Wherein are two fountains flowing. 50 Which of your Lord's wonders would you deny? 51 In which are fruits of all kinds, each of two varieties. 52 Which of your Lord's favours will you twain you men and jinn then deny? 53 They will recline upon carpets lined with rich brocade; and the fruits of both these gardens will be within easy reach. 54 Which is it, of the favours of your Lord, that ye deny? 55 In them shall be those who restrained their eyes; before them neither man nor jinni shall have touched them. 56 Which of your Lord's wonders would you deny? 57 As though they were rubies and pearls. 58 Which of the favours of your Lord will then both of you deny? 59 Can any thing else be a response to a favor but a favor? 60 (Jinn and mankind) - which of the favors of your Lord would you then deny? 61 And beside the two there will be two other Gardens. 62 Which, then, of the benefits of your Lord will ye twain beli? 63 Densely covered with foliage, appearing dark. 64 So O men and jinns! Which favour of your Lord will you deny? 65 therein two fountains of gushing water -- 66 How many favours of your Lord will then both of you deny? -- 67 In them are fruits (of all kinds), and dates and pomegranate. 68 How many favours of your Lord will then both of you deny? -- 69 In the midst of these will be maidens, good and comely. 70 Which favors of your Lord will you both belie? 71 [There the blessed will live with their] pure companions sheltered in pavilions. 72 jinn and mankind - which of the favors of your Lord would you then deny 73 Whom no man or Jinn before them has touched;- 74 So O men and jinns! Which favour of your Lord will you deny? 75 [In such a paradise will they dwell,] reclining upon meadows green and carpets rich in beauty. 76 Which, then, of the benefits of your Lord will ye twain belie? 77 Most Auspicious is the name of your Lord, the Most Majestic and the Most Honourable. 78
God Almighty has spoken the truth.
End of Surah: The All Compassionate (Al-Rahman). Sent down in Medina after Thunder (Al-Ra'ad) before The Human (Al-Insan)
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.