۞
3/4 Hizb 57
< random >
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the Name of God, the Merciful, the Compassionate
A questioner asked of a chastisement about to fall 1 to those who deny the truth. No power can hinder God 2 (A punishment) from Allah, the Owner of the Elevated Passages. 3 by which the angels and the Spirit ascend to Him in one Day the duration of which is fifty thousand years. 4 Therefore do thou hold Patience,- a Patience of beautiful (contentment). 5 they see it as being far off; 6 While we behold it nigh: 7 The Day that the sky will be like molten brass, 8 And the hills become as flakes of wool, 9 and [when] no friend will ask about his friend, 10 although they shall be within sight of one another. The guilty one would fain ransom himself from the torment of that Day by offering his children, 11 And his spouse and his brother 12 And his family who had stood by him, 13 And all those who are in the earth then only if the redemption saves him! 14 By no means! for it would be the Fire of Hell!- 15 that will strip off the scalp. 16 and it will claim all those who turned their backs [on the true faith] and turned away [from the truth], 17 and who accumulated wealth without spending it for a good purpose. 18 ۞ Surely man was created fretful, 19 bewailing when evil befalls him, 20 And refraining, when good reaches him. 21 Not so those devoted to Prayer;- 22 and are constant in their Prayer; 23 who, from their wealth is a known right 24 for the needy and the deprived, 25 And those who believe the Day of Judgement to be true. 26 And those who fear the punishment of their Lord, -- 27 Verily! The torment of their Lord is that before which none can feel secure, 28 who guard their carnal desires 29 [not giving way to their desires] with any but their spouses - that is, those whom they rightfully possess [through wedlock]: for then, behold, they are free of all blame, 30 but whoever goes beyond this is a transgressor; 31 And those who are to their trusts and promises attentive 32 And those who are in their testimonies upright 33 And those who [carefully] maintain their prayer: 34 Those shall be in Gardens, high-honoured. 35
۞
3/4 Hizb 57
< random >
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.