۞
1/2 Hizb 22
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۞ And narrate to them the story of Noah when he said to his people: 'My people! If my living in your midst and my effort to shake you out of heedlessness by reciting to you the revelations of Allah offend you, then remember that I have put all my trust in Allah. So draw up your plan in concert with those whom you associate with Allah in His divinity, leaving no part of it obscure, and then put it into effect against me, and give me no respite. 71 But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him). 72 They denied him, but We delivered him, and those with him in the ship, and We made them generations replacing one after another, while We drowned those who belied Our Ayat (proofs, evidences, lessons, signs, revelations, etc.). Then see what was the end of those who were warned. 73 After him We sent Messengers to their nation. They brought them clear signs, but they were not of those to believe because they had belied it previously. So We seal the hearts of the evildoers. 74 And after those [earlier prophets] We sent Moses and Aaron with Our messages unto Pharaoh and his great ones: but they gloried in their arrogance, for they were people lost in sin. 75 So, when the truth came to them from Us, they said, 'Surely this is a manifest sorcery.' 76 Said Moosa, “What! You speak in this manner regarding the truth when it has come to you? Is this magic? And magicians never succeed.” 77 They asked Moses, "Have you come to turn us away from the faith of our fathers and to make yourselves the rulers in the land? We shall never accept your faith." 78 The Pharaoh ordered every skillful magician to come into his presence. 79 And when the sorcerers came, Musa (Moses) said to them: "Cast down what you want to cast!" 80 So when they cast down, Musa said to them: What you have brought is deception; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive. 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82
۞
1/2 Hizb 22
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ملاحظات وتعليمات
Notes and Instructions
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