Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A company of the former peoples 39 and a throng of the later folk. 40 But those of the left hand -- how unhappy those of the left hand -- 41 In hot wind and boiling water, 42 scalding water and under a shadow of black smoke, 43 neither cold nor graceful in shape. 44 They were endowed with good things 45 and persisted in the great sin 46 and they used to say, "What! After we have died and become dust and bones, shall we indeed be raised up again? 47 What, and our fathers, the ancients' 48 Say: "Yea, those of old and those of later times, 49 shall be gathered to the appointed time of a known day. 50 "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- 51 you will indeed have to taste of the tree of deadly fruit, 52 And will fill your bellies therewith; 53 and will thereupon have to drink [many a draught] of burning despair 54 "So you will drink (that) like thirsty camels!" 55 This is their entertainment on the day of requital. 56 We created you. Will ye then admit the truth? 57 Have you thought about what (sperm) you ejaculate? 58 Do you create it, or We are its creator? 59 We have destined death for you and no one can challenge Us 60 that We may exchange the likes of you, and make you to grow again in a fashion you know not. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 Ponder upon the soil you till, 63 Is it you who cultivate it, or is it We Who develop it? 64 If We so pleased, We could turn your harvest into chaff. Then you would start lamenting, 65 [Saying], "Indeed, we are [now] in debt; 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have ye observed the water which ye drink? 68 Is it you who brought it down from the clouds, or is it We who bring it down? 69 If We willed, We verily could make it salt (and undrinkable), why then do you not give thanks (to Allah)? 70 Have you considered the fire which you strike? 71 Is it you that produce the trees for it, or are We the producers? 72 We have made it as a reminder and convenience for the needy. 73 So exalt the name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.