To him who desires a harvest in the life to come, We shall grant an increase in his harvest; whereas to him who desires [but] a harvest in this world, We [may] give something thereof - but he will have no share in [the blessings of] the life to come. 20 Have they associate-gods who have instituted for them a religion which Allah hath not allowed? And had there not been the Decisive Word, the affair would have been judged between them. And verily the wrong-doers? theirs shall be a torment afflictive. 21 You will see the wrongdoers fearful of the consequences of their deeds, which will be inescapable. Whereas, those who have believed and done righteous deeds, will be in the meadows of the Garden and shall have whatever they desire from their Lord. That will be the supreme favour. 22 It is that of which Allah gives good tidings to His servants who believe and do righteous deeds. Say, [O Muhammad], "I do not ask you for this message any payment [but] only good will through kinship." And whoever commits a good deed - We will increase for him good therein. Indeed, Allah is Forgiving and Appreciative. 23 What! They dare say that, “He has fabricated a lie against Allah”? And if Allah wills, He can seal your heart by His mercy and protection*; and Allah wipes out falsehood and proves the truth by His Words; indeed He knows what lies within the hearts. (* So that you may not be agonised by what they do). 24 He it is Who accepts repentance from His servants and forgives sins and knows all what you do, 25 He responds to those who believe and do good deeds, and gives them more of His bounty; agonizing torment awaits the deniers of the truth. 26 ۞ If God were to give in abundance to His creatures they would fill the earth with oppression. So He gives according to measure as He will. He knows (what is good for) His creatures. He is all-aware and all-seeing. 27 It is He who sends down rain when they had despaired of it, and showers His benevolence. He is the protector worthy of praise. 28 And among His Ayat (proofs, evidences, lessons, signs, etc.) is the creation of the heavens and the earth, and whatever moving (living) creatures He has dispersed in them both. And He is All-Potent over their assembling (i.e. resurrecting them on the Day of Resurrection after their death, and dispersion of their bodies) whenever He will. 29