So whoever does some good deeds, and is a believer, then his efforts will not be ignored; and We are recording it. 94 Hence, it has been unfailingly true of any community whom We have ever destroyed that they [were people who] would never turn back [from their sinful ways] 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 And the true promise shall draw nigh, then lo! the eyes of those who disbelieved shall be fixedly open: O woe to us! surely we were in a state of heedlessness as to this; nay, we were unjust. 97 “Indeed you* and all that you worship** besides Allah, are the fuel of hell; in it you must go.” (* All disbelievers ** Idols and disbelievers who claimed to be Gods. The Prophets like Eisa and Uzair who were worshipped are exempt from this, and so are Maryam, and trees and the moon etc.) 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 Therein breathing out with deep sighs and roaring will be their portion, and therein they will hear not. 100 But those to whom We have already promised blessings will be far away from hell. 101 They will not hear the slightest sound thereof, while they abide in that which their souls desire. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 The Day whereon We shall roll up the heaven like as the rolling up of a scroll for books. Even as We began the first creation, We shall restore it: a promise binding upon Us; verily We have been the Doers. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Verily there is a message in this for people who are devout. 106 We sent thee not, but as a Mercy for all creatures. 107 Say: It is only inspired in me that your Allah is One Allah. Will ye then surrender (unto Him)? 108 Then if they turn away, say thou: I have proclaimed unto you all alike, and I know not whether nigh or far is that which ye are promised, 109 He knows surely what you say aloud, and what you hide within your breasts. 110 And know not; haply it may be a trial for you, and an enjoyment for a season. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112