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Say: 'Lord, if You should show me that which they are promised, 93 My Lord! then place me not with the unjust. 94 We certainly have the power to show you what they have been warned about. 95 Repel thou the evil with that which is fairer. We Ourselves know very well that they describe. 96 And submit, “My Lord! I seek Your refuge from the instigation of the devils.” 97 And I seek refuge in Thee! O my Lord! from their presence. 98 Until, when death cometh unto one of them, he saith: My Lord! Send me back, 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 There will be no kindred relations nor any opportunity to ask about others or seek their assistance after the trumpet has sounded. 101 Then, those whose scales (of good deeds) are heavy, - these, they are the successful. 102 And he whose balances shall be light - these are they who have lost themselves; in Hell they are abiders. 103 The Fire will scorch their faces, and therein they shall be grinning. 104 “Were not My verses recited to you, so you used to deny them?” 105 They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray! 106 Lord, take us out of this and if we sin again, we shall certainly be unjust". 107 He shall say: Go away into it and speak not to Me; 108 Indeed, there was a party of My servants who said, 'Our Lord, we have believed, so forgive us and have mercy upon us, and You are the best of the merciful.' 109 But you ridiculed them. So much so that out of (spite) for them you forgot to remember Me and laughed at them. 110 Now today I have recompensed them for their patient endurance; they are the triumphant.' 111 [Allah] will say, "How long did you remain on earth in number of years?" 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 God will say, "You have indeed remained there for a short time. Would that you knew it during your life time. 114 "Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?" 115 Then, exalted be God, the true King, there is no deity except Him, the Lord of the Glorious Throne. 116 Hence, he who invokes, side by side with God, any other deity - [a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state! 117 And say (O Muhammad SAW): "My Lord! Forgive and have mercy, for You are the Best of those who show mercy!" 118
Allah the Almighty always says the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.