۞
3/4 Hizb 21
< random >
۞ And were Allah to hasten the ill unto mankind as their desire for hastening the good, their term would surely have been decreed unto them. So We let alone those who hope not for the meeting with Us, wandering in their exorbitance perplexed. 11 And when some hardship reaches man he prays to Us, while reclining and sitting and standing; and when We remove his hardship, he goes away as if he had never prayed to Us because of any hardship; this is how the deeds of the transgressors are made seeming good to them. 12 We destroyed the generations before you when they did evil, and their Messengers came to them with the clear signs, but they would not believe; so We recompense the people of the sinners. 13 Then We made you their successors in the land, so that We might observe how you would conduct yourselves. 14 And when Our clear verses are recited to them, the people who do not expect to meet Us say, “Bring a Qur’an other than this one, or change it”; say (O dear Prophet Mohammed peace and blessings be upon him), “I do not have the right to change it on my own; I only follow what is divinely revealed to me; if I were to disobey my Lord*, then I fear the punishment of the Great Day (of Resurrection). (* Which is impossible.) 15 Say: If Allah had desired (otherwise) I would not have recited it to you, nor would He have taught it to you; indeed I have lived a lifetime among you before it; do you not then understand? 16 Who does greater evil than he who forges a lie about Allah or belies His verses? Indeed, the evildoers do not prosper. 17 And they worship besides Allah things that hurt them not, nor profit them, and they say: "These are our intercessors with Allah." Say: "Do you inform Allah of that which He knows not in the heavens and on the earth?" Glorified and Exalted be He above all that which they associate as partners with Him! 18 (Before) mankind were but one nation, then they differed with one another. But for a Word that preceded from your Lord, it (the matters) over which they differed had already been decided. 19 They say: 'Why has no sign been sent down to him from his Lord' Say: 'The Unseen belongs to Allah alone. Wait if you will I am one of those who wait' 20
۞
3/4 Hizb 21
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.