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And man saith: When I am dead, shall I forsooth be brought forth alive? 66 Does man not remember that We created him before when he was nothing? 67 By your Lord, We will gather them and the satans, and We shall parade them hobbling on their knees in Gehenna: 68 and thereupon We shall, indeed, draw forth from every group [of sinners] the ones that had been most determined in their disdainful rebellion against the Most Gracious: 69 Then surely it is We who are the Best Knower of these worthiest of being therein roasted. 70 And not one of you but shall pass over it: it is for thy Lord an ordinance decreed. 71 And We will deliver those who guarded (against evil), and We will leave the unjust therein on their knees. 72 When Our Clear Signs are rehearsed to them, the Unbelievers say to those who believe, "Which of the two sides is best in point of position? Which makes the best show in council?" 73 We have destroyed so many generations before them, who surpassed them in material power and splendour. 74 Say, "The Gracious One grants respite for a time to those who are in error until, when they are confronted with what they are promised, either in punishment [in the world] or in [the approach of] the Hour, they will realize who is worse in respect of position and who is weaker in resources." 75 And Allah will increase the guidance for those who have received guidance; and good deeds that remain have the best reward before your Lord, and the best outcome. 76 Hast thou seen him who disbelieves in Our signs and says, 'Assuredly I shall be given wealth and children'? 77 Has he, perchance, attained to a realm which is beyond the reach of a created being's perception? or has he concluded a covenant with the Most Gracious? 78 Nay! We shall record what he says, and We shall add and add to his punishment. 79 And We shall inherit from him that whereof he spake, and he shall come to us alone. 80 And they have taken (for worship) aliha (gods) besides Allah, that they might give them honour, power and glory (and also protect them from Allah's Punishment etc.). 81 In fact, they can have no honor; their gods will renounce their worship of idols and will turn against them. 82
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.