For [thus it was:] when We told the angels, "Prostrate yourselves before Adam!" - they all prostrated themselves, save Ibis, who refused [to do it]; 116 Then We said: "O Adam! verily, this is an enemy to thee and thy wife: so let him not get you both out of the Garden, so that thou art landed in misery. 117 Behold, it is provided for thee that thou shalt not hunger here or feel naked, 118 nor face thirst or scorching heat." 119 Then Satan whispered to him saying, 'Adam, shall I point thee to the Tree of Eternity, and a Kingdom that decays not?' 120 In the result, they both ate of the tree, and so their nakedness appeared to them: they began to sew together, for their covering, leaves from the Garden: thus did Adam disobey his Lord, and allow himself to be seduced. 121 But afterwards his Lord chose him; He turned again towards him and guided him. 122 saying: "Down with you all from this [state of innocence, and be henceforth] enemies unto one another! None the less, there shall most certainly come unto you guidance from Me: and he who follows My guidance will not go astray, and neither will he be unhappy. 123 Whoever ignores My guidance will live a woeful life and will be brought in Our presence blind on the Day of Judgment. 124 He will say: O my Lord! why hast Thou gathered me sightless whereas surely I have been a seer. 125 He will say: Even so, Our communications came to you but you neglected them; even thus shall you be forsaken this day. 126 Thus do We requite him who transgresses and does not believe in the signs of your Lord (during the life of the world); and surely the punishment of the Hereafter is even more terrible and more enduring. 127 Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding. 128