۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the Name of God, the Merciful, the Compassionate
۞ The Reality (i.e. the Day of Resurrection)! 1 What is the Reality? 2 And what can make you know what is the Inevitable Reality? 3 The tribes of Thamud and 'Ad denied that disaster would strike them: 4 So destroyed were the Thamud by a storm of thunder and lightning; 5 and as for Ad, they were destroyed by a wind clamorous, 6 which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death,] as though they were so many [uprooted] trunks of hollow palm trees: 7 Do you see any trace of them? 8 Pharoah and those before him and the inhabitants of the overthrown cities persistently committed grave sins. 9 They defied their Lord's messenger, so He seized them with an ever-tightening grip. 10 Indeed when the water swelled up, We boarded you onto the ship. 11 So that We may make it a reminder to you, and that the retaining ear might retain it. 12 And when the trumpet shall sound a single blast. 13 And the earth with the mountains shall be lifted up and crushed with one crash, 14 So that is the day when the forthcoming event will occur. 15 and the heavens will be rent asunder, 16 And the angels will be on its sides, and eight will, that Day, bear the Throne of thy Lord above them. 17 That Day shall ye be brought to Judgment: not an act of yours that ye hide will be hidden. 18 Then as for him who will be given his Record in his right hand will say: "Take, read my Record! 19 Behold, I did know that [one day] I would have to face my account! 20 So he shall have an agreeable life 21 In a lofty Garden 22 The fruits of which are near at hand: 23 (They will be told): “Eat and drink with good cheer as a reward for the good deeds you did in the days that have passed by.” 24 Then as to him who shall be vouchsafed his book in his left hand, he shall say: Oh! would that I had not been vouchsafed my book. 25 And I had not known what my account was: 26 Would that it (my death) had ended it all! 27 My wealth has not availed me, 28 Gone from me is my authority." 29 (It will be said): Take him and fetter him 30 “Then hurl him into the blazing fire.” 31 then in a chain of seventy cubits' length insert him! 32 they did not believe in the great God, 33 Nor did he urge the feeding of the poor. 34 Wherefore for him here this Day there is no friend. 35 Nor any food save filth 36 that none excepting the sinners eat.' 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.