Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
And most surely this is a revelation from the Lord of the worlds. 192 With it came down the spirit of Faith and Truth- 193 to your heart that you might become one of those who warn (others on behalf of Allah), 194 In plain Arabic language. 195 Surely, it is foretold in the ancient scriptures. 196 Is it not evidence enough for them that the learned among the Children of Israel have recognized this [as true]? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 So that he should have recited it to them, they would not have believed therein. 199 Thus do We cause (unbelief) to enter the hearts of sinners. 200 they will not believe in it till they behold the grievous suffering 201 so that it will come upon them suddenly, while they are unaware, 202 They will say, "Can we be granted any respite?" 203 Do they then ask for Our Penalty to be hastened on? 204 Think! If We let them enjoy life for some years, 205 and then the promised punishment fell upon them, 206 That which they were made to enjoy shall not avail them? 207 And We destroyed not a city but it had its warners. 208 to admonish them. We have never been unjust. 209 And the satans have not brought it down. 210 They are not worthy of it, nor have they power. 211 Truly, they are expelled from hearing. 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 And O dear Prophet (Mohammed – peace and blessings be upon him), warn your closest relatives. 214 And spread your wing of mercy for the believers following you. 215 but if they disobey thee, say: "I am free of responsibility for aught that you may do!" 216 Have trust in the Majestic and All-merciful God, 217 Who watches you when you get up, 218 And your movements among those who fall prostrate (along with you to Allah in the five compulsory congregational prayers). 219 For it is He Who heareth and knoweth all things. 220 Shall I tell you upon whom the devils descend? 221 They descend on every lying (one who tells lies), sinful person. 222 The devils convey upon them what they heard, but most of them are liars. 223 As for poets, the erring follow them. 224 Hast thou not seen how they stray in every valley, 225 and they say what they do not do? 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
True are the words of Allah the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.