۞
3/4 Hizb 50
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۞ It is God who has subjected the sea to you so that you may sail thereon by His command, and so that you may seek His bounty, and so that you may be grateful. 12 And He has subjected to you whatever is in the heavens and whatever is on the earth - all from Him. Indeed in that are signs for a people who give thought. 13 Tell those who believe, to forgive those who do not look forward to the Days of Allah: It is for Him to recompense (for good or ill) each People according to what they have earned. 14 Whoever does good, it is for his own soul, and whoever does evil, it is against himself; then you shall be brought back to your-- Lord. 15 AND, INDEED, [already] unto the children of Israel did We vouchsafe revelation, and wisdom, and prophethood; and We provided for them sustenance out of the good things of life, and favoured them above all other people [of their time]. 16 And gave them plain commandments. And they differed not until after the knowledge came unto them, through rivalry among themselves. Lo! thy Lord will judge between them on the Day of Resurrection concerning that wherein they used to differ. 17 And finally, [O Muhammad,] We have set thee on a way by which the purpose [of faith] may be fulfilled: so follow thou this [way,] and follow not the likes and dislikes of those who do not know [the truth]. 18 Verily, they can avail you nothing against Allah (if He wants to punish you). Verily, the Zalimun (polytheists, wrong-doers, etc.) are Auliya' (protectors, helpers, etc.) to one another, but Allah is the Wali (Helper, Protector, etc.) of the Muttaqun (pious - see V. 2:2). 19 These are precepts of wisdom for men, and guidance and grace for people who believe with certainty. 20 Do the people who commit evil think that We shall make their life and death like that of the righteously striving believers? How terrible is their Judgment! 21
۞
3/4 Hizb 50
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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