Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 And a numerous company from among the last. 40 And those on the Left Hand Who will be those on the Left Hand? 41 mid burning winds and boiling waters 42 and under the shadow of black smoke, 43 Neither cool nor beneficial. 44 Surely they had lived before in luxury, 45 And used to persist in the awful sin. 46 It was they who said, "Shall we be resurrected after we die and have turned into dust and bones? 47 Or our fathers of yore? 48 Say, "Indeed, the earlier ones and the later ones 49 Will all be brought together to the tryst of an appointed day. 50 Then indeed you, O those astray [who are] deniers, 51 You will indeed eat from the Zaqqum tree. 52 And will fill your bellies therewith; 53 and shall drink boiling water on top of that. 54 And drink as drinks the thirsty camel. 55 That is their accommodation on the Day of Recompense. 56 We have created you, then why would you not confirm it? 57 Have you considered the seed you spill? 58 Is it you who create it - or are We the source of its creation? 59 We! it is We Who have decreed death unto you all. And We are not to be outrun. 60 To transfigure you and create you in (forms) that you know not. 61 And assuredly ye have fully known the first production wherefore heed ye not? 62 Have you seen what you sow? 63 Is it you that cause it to grow, or are We the causers of growth? 64 [For,] were it Our will, We could indeed turn it into chaff, and you would be left to wonder [and to lament,] 65 [Saying], "Indeed, we are [now] in debt; 66 "Indeed are we shut out (of the fruits of our labour)" 67 Have ye observed the water which ye drink? 68 Is it you that send it down from the clouds or We? 69 If We will, We would make it bitter, why then do you not give thanks? 70 Have you seen the fire which you kindle? 71 Is it you that originated its tree, or are We the Originator? 72 We have made it to be a reminder and a benefit for the wayfarers. 73 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) proclaim the Purity of the name of your Lord, the Greatest. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.