۞ AND CONVEY unto them the story of Noah - when he said unto his people: "O my people! If my presence [among you] and my announcement of God's messages are repugnant to you - well, in God have I placed my trust. Decide, then, upon what you are going to do [against me,] and [call to your aid] those beings to whom you ascribe a share in God's divinity; and once you have chosen your course of action, let no hesitation deflect you from it; and then carry out against me [whatever you may have decided,] and give me no respite! 71 But if ye are averse I have asked of you no wage. My wage is the concern of Allah only, and I am commanded to be of those who surrender (unto Him). 72 They rejected Him, but We delivered him, and those with him, in the Ark, and We made them inherit (the earth), while We overwhelmed in the flood those who rejected Our Signs. Then see what was the end of those who were warned (but heeded not)! 73 After him We sent Messengers to their nation. They brought them clear signs, but they were not of those to believe because they had belied it previously. So We seal the hearts of the evildoers. 74 Then We sent forth, after them, Moses and Aaron to Pharaoh and his Council with Our signs, but they waxed proud, and were a sinful people. 75 And so, when the truth came to them from Us, they said, "Behold, this is clearly nothing but sorcery!" 76 Moses asked, "Why do you call the Truth which has come to you magic? Magicians, certainly, will not have happiness". 77 They said: Hast thou come unto us to pervert us from that (faith) in which we found our fathers, and that you two may own the place of greatness in the land? We will not believe you two. 78 And Pharaoh said, "Bring to me every learned magician." 79 And when the sorcerers came, Musa (Moses) said to them: "Cast down what you want to cast!" 80 And when they had cast, Moses said: 'What you have brought is sorcery. Surely, Allah will render it as nothing. Allah does not put right the work of the corrupt' 81 And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it). 82