And man saith: When I am dead, shall I forsooth be brought forth alive? 66 Doth not man remember that We created him before, when he was naught? 67 By your Lord, We shall most surely gather them and the devils too; and bring them close to hell on their knees. 68 Then indeed We shall drag out from every sect all those who were worst in obstinate rebellion against the Most Beneficent (Allah). 69 And certainly We know best those who are most worthy of being burned therein. 70 There is not one of you who shall not go down to it: such is a thing decreed, determined by your Lord. 71 Then We shall rescue those who kept from evil, and leave the evil-doers crouching there. 72 When Our lucid revelations are read out to them, the infidels say to those who believe: "Which of the two groups is better in standing, and whose company is more excellent?" 73 How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance! 74 Say (O Muhammad SAW) whoever is in error, the Most Beneficent (Allah) will extend (the rope) to him, until, when they see that which they were promised, either the torment or the Hour, they will come to know who is worst in position, and who is weaker in forces. [This is the answer for the Verse No. 19:73] 75 And God shall increase those who were guided in guidance; and the abiding things, the deeds of righteousness, are better with thy Lord in reward, and better in return 76 Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children? 77 Has he, perchance, attained to a realm which is beyond the reach of a created being's perception? or has he concluded a covenant with the Most Gracious? 78 Indeed not. We shall record what he says and shall prolong the punishment for him. 79 All that he claims will revert to Us, and he will come before Us all alone. 80 And they have chosen (other) gods beside Allah that they may be a power for them. 81 Never. They will deny their devotion and become their adversaries. 82